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Knight of the Rose Croix

Reason separates mankind from the other forms of life; it is a gift. The spider may spin a beautiful web but it is not an artist; the bee may dance its messages but that is not ballet; termites construct large dwellings but they are not engineers. Man alone possesses the divine spark of intellect and therefore, reasons. The gift of reason is, however, no gift of ease and indulgence - it requires the greatest effort and thus is often dispensed with almost entirely. The great majority of mankind makes little or no use of this divine gift, choosing rather the simple life of physical labor occasionally punctuated by periods of time devoted to hobbies or passive recreation.

 

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I shall never die, for the Spirit within me is God and cannot change.
My life is hid within the Universe of Love and Light, and that Light shall live forever.
Go, fear of death and change; begone from my thought, fear of death and uncertainty.
That which is cannot become that which is not; and that which I am can never change.
The Spirit of Eternity is enthroned within me, and the Life of Endless Ages flows through my being.
From Eternity to Eternity my Life flows along its way of peace and harmony.
Time brings but more glory to crown me with its pleasures.

My life is forever.

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In the next passage, Jesus clearly explains the meaning of divine forgiveness. He says that we should forgive until seventy times seven. This is but another way of saying that forgiveness is eternal and ever available. What a load is dropped from the shoulders of personal responsibility, when we realize that the Eternal Mind holds naught against anyone! But, to those who feel that this is unfair, it will be a hard saying. "What," says one, "are not my virtues to be rewarded above those who have none>" O, foolish one and blind, what do you know about virtue? Has your life always been beyond reproach? Have you never fallen short of the divine calling? Who are you to point the finger of scorn at your brother? The man who feels self-righteousness rise from his petty virtues, lives a life of self-delusion.

Know this: Virtue does not know that it is virtuous, and could it know, it would immediately become vicious. Virtue is sweet as the morning dew, soft as the evening star, and brilliant as the noonday sun. Could the dew tell why it is sweet, the star say why its light is soft, or the sun say why it shines? When we learn to put away out petty virtues with our petty vices, then shall we see clearly-not what either virtue or vice is-but what Truth is!

The mind which condemns, understands not the truth of being, and the heart which would shut the door of its bosom to one who is mistaken, strangles its own life, closing its eyes to a greater vision. The biggest life is the one which includes the most.

Not that we foster vice or place a premium upon wrong-doing, but that we understand the frailties of human nature and learn to overlook much. To him who loves much, much is forgiven.

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Next we come to a passage difficult to understand and one which has caused confusion in many minds. "Whatsoever ye shall bind on earth shall be bound in heaven; and whatsoever ye shall loose on earth shall be loosed in heaven."

A superficial reading of this passage might lead one to suppose that this earth provides the last chance for the salvation of the soul. But this is not the meaning of the text which implies that the experience of death cannot change all. As a man has lived on earth, so he will continue to live after death. If he has been pure, he will continue to be pure. If he has been otherwise, he will continue to be otherwise.

False experience will continue until the lesson is learned, until the soul turns from that which hurts to its greater good. The spirit of man is of like nature to the Spirit of God, and it is impossible for the Spirit of God to remain in darkness. The next life is a logical continuation of this one and could not be otherwise.

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We must become as little children. How we long for a return of that simple trust in life which children have; in their minds there are no doubts-they have not yet been told that they are sinners, destitute of divine guidance and spiritual life. The life of the child is live in natural goodness. God is natural goodness. The prison walls of false experience soon build themselves into barriers, shutting out the light, and the child grows into a man, often losing his sense of that inner Guide, leading his footsteps aright.

We must return the way we came. As little children, who know that life is good and to be trusted, we are to approach our problems as though they were not. Approaching them in this manner, they will vanish.

Let not the materialist deny us this right, not the unbelieving cast any reflection of his blindness before our eyes. There is a wisdom and power not of the flesh, which springs perennially from the inner life-all-powerful and all-wise.

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O Soul of mine, look out and see; look up and know Thy freedom.
Be not cast down nor dismayed; be uplifted within me and exult, for Thy Salvation has come.
Behold the wonders of the Great Whole and the marvels of the Universe.
Look out and see Thy good. It is not afar off, but is at hand.
Prepare Thyself to accept and believe; to know and live.
Let life enter and live through Thee, Soul of mine, and rejoice that Thou hast vision so fair and so complete.
Rejoice that the Perfect Whole is so completely reflected through Thee.

My light has come.

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Oh, for a tongue to express the Wonders which the Thought reveals!
Oh, for some Word to comprehend the boundless idea!
Would that some Voice were sweet enough to sound the harmony of Life.
But Within, in that vast realm of thought where the Soul meets God, the Spirit knows.
I will listen for that Voice and It will tell me of Life, of Love and Unity.

Speak to me, Spirit.

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It is sometimes thought that in giving or receiving a treatment, one must experience some physical sensation. A patient sometimes says, after receiving a treatment: "I felt nothing unusual during the treatment." It is not necessary that the patient should feel anything unusual. There is no peculiar sensation which accompanies a treatment, neither is it necessary that the practitioner should feel anything, other than the truth of the words that he speaks.

When we plant a seed in the ground we do not have a great sensation, and it is not probable that the soil has any; but the seed planted in the creative soil will, nevertheless, produce a plant. "What is true on one plane is true on all." Know what you are doing just as definitely as the gardener does. It is the person who knows what he is doing who gets results.

Sometimes people who are being treated, as well as the practitioner, feel a great sense of peace, or elation, a vibration of light. Such a treatment-if it could be seen-might appear as light. People often do have a sense of light during a treatment; but it is not at all necessary that either the practitioner or the patient should experience any sensation our of the ordinary during a treatment. The practitioner does not work himself up into an emotional state. While it is true that the treat is creative, it is also true that whatever feeling there is, must be an effect and not a cause. It must be the result of a conviction.

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Right thought, constantly poured into consciousness, will eventually purify it. Discord might be likened to a bottle of impure water; healing might be likened to the process of dropping pure water into the bottle, a drop at a time, until the whole is clean and pure. Someone might ask why the bottle could not be turned upside down and at once drain out all the impurities. Sometimes this happens but not often. Meanwhile, a drop at a time will finally eliminate the impurities and produce a healing.

In treating, go beyond the disease and supply a spiritual consciousness. A treatment is not complete without a great realization of Life and Love, of God and Perfection, of Truth and Wisdom, of Power and Reality. Sense the Divine Presence in and through the patient at all times.

Whether we say that thought goes out, or that it is operated upon by Principle, makes little difference. It is very evident that until a thought is created, there is no operation. It is evident that THINKING SETS CAUSATION IN MOTION. Whether the word used heals, or simply sets the law in motion, really is of small import.

The practitioner is in the same Mind in which his patient lives; consequently, since each is in the One Mind, the patient is sick in the same medium and in a certain sense in the same Mind in which the practitioner lives; and because this Mind is Indivisible, the practitioner can, in his own mentality, reach the thought which causes the patient to be sick. Whether we say he sends out a thought, or that he simply realizes a thought, makes no difference. The simplest way is to say that the practitioner realizes, within himself, upon the One Mind, through the One Medium, in the One Law.

The practitioner realizes a certain truth for his patient within himself. Therefore, he sets the Law in motion for his patient. (The operation of this Law may be thought of in the same way we think of the law whereby water reaches its own level by its own weight.) The practitioner knows WITHIN HIMSELF, and this self-knowingness rises into the consciousness of his patient. It is like planting a seed in the ground, the practitioner sows the seed and the Creative Mind produces the plant. Does the soil operate on the seed, or does the seed operate on the soil? We do not know, but we do know that when a seed is put into the ground, the law pertaining to growth operates and a plant is produced, and that unless a seed is planted, no plant will be produced.

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Scientific mental healing is the result of clear thinking and logical reasoning, which presents itself to consciousness and is acted upon by Mind. It is a systematic process of reasoning, which unearths the mental cause or idea underlying disease, and presents the Truth about man's being.

For instance, say to yourself: "God is all there is. There is only One Life." When we are treating, if there is any slight point which is not clear, do not continue with the treatment. Stop at once, go back to your analysis of Ultimate Reality, and build your whole argument upon It, in order to get a clear consciousness.

Repeat: "God is All. There is but One Power, Intelligence and Consciousness in the Universe, but One Presence. This One Presence cannot change. There is nothing for It to change into but Itself. It is Changeless, and It is my life now, It is in me now." Claim that no form of race-suggestion, belief in limitation, subjective idea of limitation, thought of karma, fatalism, theology or hell, horoscope, or any other false belief, has power. Accept none of them. If you have ever believed in them, if you have ever believed that stars govern you, or that your environment governs you, or that your opportunities govern you, recognize this as an hypnotic condition into which you have fallen, and deny every one of them until there is no longer anything in your that believes in them.

This is a good way to clear your consciousness. We can readily see what it does: it induces a clear concept of Reality, which must reproduce Itself. This process of clear thinking, if carried out every day, will heal.

When you are giving a treatment, you are thinking. You are meeting, opposing, neutralizing, erasing and obliterating suppression, fear, doubt, failure, morbid emotion and sense of loss-whatever the trouble may be. Every time your thought hits fairly and squarely, it erases just as definitely as one would erase a chalk line. Such is the mystery of the appearance and the disappearance of thought.

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In our work, we treat man, not as a physical body, neither do we treat the disease as belonging to him, the reason being that if we do, we cannot subsequently free him from it. We do not think of the disease as being connected with him or a part of him. The practitioner seeks to realize man as perfect, not needing to be healed of anything. This is nothing less than the realization of the Presence of the Power of God, or Spirit, as Man's Life, as the only life there is, as complete and perfect in him right now.

First recognize your own perfection, then build up the same recognition for your patient. You are then ready to directly attach the thought that binds him, recognizing that your word destroys it, and stating that it does. You may then take into account and specifically mention everything that needs to be changed, every so-called broken law or false thought. Then finish your treatment with a realization of peace, remaining for a few moments in silent recognition that your work is done, complete and perfect.

The work must not be thought of as hard. When we know that there is but One Mind, we shall realize that this work could not be difficult or laborious. Mental treatment is a direct statement of belief into Mind, coupled with a realization that the work is already an accomplished fact. The spiritual man needs no healing, health is an omnipresent reality, and when the obstruction that hinder healing are removed, it will be found that health was there al the time. So in your work, do not feel that you must heal anyone. Your only responsibility is to uncover the Truth.

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