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Knight of the Rose Croix

Reason separates mankind from the other forms of life; it is a gift. The spider may spin a beautiful web but it is not an artist; the bee may dance its messages but that is not ballet; termites construct large dwellings but they are not engineers. Man alone possesses the divine spark of intellect and therefore, reasons. The gift of reason is, however, no gift of ease and indulgence - it requires the greatest effort and thus is often dispensed with almost entirely. The great majority of mankind makes little or no use of this divine gift, choosing rather the simple life of physical labor occasionally punctuated by periods of time devoted to hobbies or passive recreation.

 

View Blog - Creative Mind and Success
Mar 28

Written by: Vahe Karamian
3/28/2010 11:42 PM 

What of reward and punishment? Shall we be rewarded for our virtues and punished for our short-comings? Can we think of reward and punishment from any other viewpoint than that sin is a mistake and punishment a consequence, that virtue and righteousness must find their corresponding effects in our experience? God neither punishes nor rewards. Such a concept of God would create an anthropomorphic dualism, a house divided against itself. Such a house cannot stand. Life is a blessing or a curse, according to the use we make of it. In the long run, no one judges us but ourselves and no one condemns us but ourselves. We believe in a law that governs all things and all people. If we make mistakes, we suffer. We are our own reward and our own punishment.

Some suffer, some are happy, some unhappy, according to the way they contact life. No one judges us but ourselves. No one gives to us but ourselves and no one robs us but ourselves. We need not fear either God or the devil. There is no devil, and God is Love. The problem of good and evil will never enter the mind which is at peace with itself. When we make mistakes, we suffer the consequences. When by reason of enlightenment and understanding, we correct such mistakes, we no longer suffer from them. Understanding alone constitutes true salvation, either here or hereafter.
We need fear nothing in the Universe. We need not be afraid of God. We may be certain that all will arrive at the final goal, that not one will be missing. Every man is an incarnation of God. The soul cannot more be lost than God could be lost. We should neither be disturbed by the wailing of prophets, nor the anathemas of theology. We cannot believe that because we have subscribed to some creed, we have thereby purchased a seat in heaven, nor can we believe in any vindictive or malicious power in the universe, which damns us because we have erred through human ignorance. We believe in God and that He is Good. What more can life demand of us than that we do the best that we can and try to improve? If we have done this, we have done well and all will be right with our souls both here and thereafter. This leaves us free to work out our own salvation-not with fear or even with trembling-but with peace and in quiet confidence.

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